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THE ORIGIN OF EVIL

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THE ORIGIN OF EVIL Empty THE ORIGIN OF EVIL

Post by sol_drethedon on Sat Mar 09, 2013 9:40 pm

THE ORIGIN OF EVIL

To many minds the origin of sin and the reason for its existence are a source of great perplexity. They see the work of evil, with its terrible results of woe and desolation, and they question how all this can exist under the sovereignty of One who is infinite in wisdom, in power, and love. Here is a mystery for which they find no explanation. And in their uncertainty and doubt, they are blinded to truths plainly revealed in God's word and essential to salvation. There are those who, in their inquiries concerning the existence of sin, endeavor to search into that which God has never revealed; hence they find no solution of their difficulties; and such as are actuated by a disposition to doubt and cavil seize this as an excuse of rejecting the words of the Holy Writ. Others, however, fail of a satisfactory understanding of the great problem of evil, from the fact that tradition and misinterpretation have obscured the teaching of the Bible concerning the character of God, the nature of His government, and the principles of his dealing with sin.

It is impossible to explain the origin of sin so as to give reason for its existence. Yet enough may be understood concerning both the origin and the final disposition of sin to make fully manifest the justice and benevolence of God in His dealings with evil. Nothing is more plainly taught in scripture than that God was in no wise responsible for the entrance of sin; that there was no arbitrary withdrawal of divine grace, no defficiency in the divine government, that gave occasion for the uprising of rebellion. Sin is an intruder, for whose presence no reason can be given. It is mysterious, unaccountable; to excuse it is to defend it. Could excuse for it be found, it would cease to be sin. Our only definition of sin is that given in the word of God; it is the "transgression of the law;" it is the outworking of a principle at war with the great law of love which is the foundation of the divine government.

Before the entrance of evil there was peace and joy throughout the universe. All was perfect harmony with the creator's will. Love for God was supreme, love for another impartial. Christ the Word, the only begotten of God was supreme, one with the eternal Father,- one in nature, in character, and in purpose ,- the only being in all the universe that could enter into all the counsels and purposes of God. By Christ the Father wrought in the creation of all heavenly beings. " By Him were all things created, that are in heaven,... whether they be thrones, or dominions, or principalities, or powers" (Colossians1:6); and to Christ, equally with the Father, all heaven gave allegiance

The law of love being the foundation of the government of God, the happiness of all created beings depended upon their perfect accord with its great principles of righteousness. God requires from all His creatures the service of love - homage that springs from an intelligent appreciation of His character. He takes no pleasure in a forced allegiance, and to all He grants freedom of will, that they may render him voluntary service.

But there was one that chose to pervert this freedom. Sin originated with him who, next to Christ, had been most honored of God and who stood highest in power and glory among the inhabitants of heaven. Before his fall, Lucifer was first of the covering cherubs, holy and undefiled. "Thus saith the Lord; Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of God; every precious stone was thy covering.... Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee." Ezekiel 28:12-5

Lucifer might have remained in favor with God, beloved and honored by all the angelic host, exercising his noble powers to bless others and to glorify his Maker. But, says the prophet, "Thine heart was lifted up because of thine beauty, thou hast corrupted thy wisdom by reason of thy brightness." verse 17. Little by little Lucifer came to indulge a desire for self-exaltation. "Thou hast set thine heart as the heart of God." "Thou hast said,. . . I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation.... I will ascend above the clouds; I will be like the Most High" Verse 6; Isaiah 14:13, 14. Instead of seeking to make God supreme in the affections and allegiance of His creatures, it was Lucifer's endeavor to win their service and homage to himself. And coveting the honor which the infinite Father had bestowed upon his son, this prince of angels aspired to power which it was the prerogative of Christ alone to wield.

All heaven had rejoiced to reflect the Creator's glory and to show forth His praise. And while God was thus honored, all had been peace and gladness. But a note of discord now marred the cellestial harmonies. The service and exaltation of self, contrary to the creator's plan, awakened foreboddings of evil to minds to whom God's glory was supreme. The heavenly councils pleaded with Lucifer. The Son of God presented before him the greatness, the goodness, and the justice of the Creator, and the sacred unchanging nature of His law. God hiself had established the order of heaven; and departing from it, Lucifer would dishonor his Maker, and bring ruin upon himself. But the warning, given in infinite love and mercy, only aroused a spirit of resistance. Lucifer allowed jealousy of Christ to prevail, and he became the more determined.

Pride in his own glory nourished a desire for supremacy. The high honors conferred upon Lucifer were not appreciated as the gift of God and called forth no gratitude to the Creator. He gloried in his brightness and exaltation, and aspired to be equal with God. He was beloved and reverenced by the heavenly host . Angels delighted to execute his commands, and he was clothed with wisdom and glory above them all. Yet the Son of God was the acknowledged Sovereign of heaven, one in power and authority with the Father. In all councils of God, Christ was a participant, while Lucifer was not permitted thus to enter into the divine purposes. 'Why," questioned this mighty angel, 'should Christ have the supremacy? Why is He thus honored above Lucifer?"

Leaving his place in the immediate presence of God, Lucifer went forth to diffuse the spirit of discontent among the angels. Working with mysterious secrecy, and for a time concealing his real purpose under an appearance of reverence for God, he endeavored to excite dissatisfaction concerning the laws that governed heavenly beings, intimating that they imposed an unnecessary restraint. Since their natures were holy, he urged that the angels should obey the dictates of their own will. He sought to create sympathy for himself by representing that God had dealt unjustly with him in bestowing supreme honor upon Christ. He claimed that in aspiring to greater power and honor, he was not aiming at self-exaltation, but was seeking to secure liberty to all the inhabitants of heaven, that by his means they may attain to a higher state of existence.

God in His great mercy bore long with Lucifer. He was not immediately degraded from his exalted station when he first indulged the spirit of discontent, nor even when he began to present his false claims before the loyal angels. Long was he retained in heaven. Again and again he was offered pardon on condition of repentance and submission Such efforts as only infinite love and wisdom could devise were meant to convince him of his error. The spirit of discontent had never before been known in heaven. Lucifer himself did not at first see whither he was drifting; he didnot understand the real nature of his feelings. But as his dissatisfaction was proved tyo be without cause, Lucifer was convinced that he was in the wrong, that the divine claims were just, and that he ought to acknowledge them as such before heaven. Had he done this, he might have saved himself and many angels. He had not at this time cast off his allegiance to God. Though he had forsaken his position as covering cherub, yet if he had been willing to return to God, acknowledging the Creator's wisdom,and satisfied the place appointed to him in God's plan, he would have been reinstated in his office. But pride forbade him to submit. He persistently defended his on course, maintained that he had no need of repentance, and fully committed himself, in the great controversy against his Maker.

All the powers of his mastermind were now bent to the work of deception, to secure the sympathy of the angels that had been under his command. Even the fact that Christ had warned and counselled him was perverted to serve his traitorous designs. To those his loving trust bound them most closely to him, Satan had represented that he had been wrongly judged, that his position was not respected, and that his liberty was to be abridged. From misrepresentation of the words of Christ he passed to prevarication and direct falsehood, accusing the Son of God with a design to humiliate him before the inhabitants of Heaven. He sought also to make a false issue between himself and the loyal angels. All whom he could not subvert and bring fully to his side he accused of indifference to the interests of heavenly beings. The very work which he hiself was doing he charged upon those who remained true to God. And sustain this charge of God's injustice towards him,he resorted to misrepresentation of the words and acts of the Creator. It was his policy to perplex angels with subtle arguments concerning the purposes of God. Everything that was simple he shrouded in mystery, and by artful perversion cast doubt upon the plainest statements of Jehovah. His high position, in such close connection with the divine administration, gave greater force to his representations, and many were induced to unite with him in rebellion against heaven's authority.

God in his wisdom permitted Satan to carry forward his work, until the spirit of disaffection ripened into active revolt. It was necessary for his plans to be fully developed, that their true nature and tendency might be seen by all. Lucifer, as the anointed cherub, had been highly exalted; he was greatly loved by the heavenly beings, and his influence over the was strong. God's government included not only the inhabitants of heaven but all the worlds he had created; and Satan thought that if he could carry the angels of heaven in rebellion with him, he could carry also the other worlds. He had artfully presented his side of the question, employing sophistry and fraud to secure his objects. His power to deceive was very great, and by disguising himself in a cloak of falsehood he had gained an advantage. Even the loyal angels could not discern his character or see to what his work was leading.

Satan had been so highly honored, and all his acts were so clothed with mystery, that it was difficult to disclose to tha angels the true nature of his work. Until fully developed, sin would not appear the evil thing it was. Heretofore it hah had no place in the universe of God, and holy beings had no conception of its nature and malignity. They could not discern the terrible consequences that would result from setting aside the divine law. Satan had, at first, concealed his work under a specious profession of loyalty to God. He claimed to be seeking to promote the honor of God, the stability of His government, and the good of all the inhabitants of heaven. While instilling discontent into the minds of tha angels under him,he had artfully made it appear that he was seeking to remove dissatisfaction. When he urged that changes be made in the order and laws of God's government, it was under the pretense that these were necessary in order to preserve harmony in heaven.

In His dealing with sin, God could employ only righteousness and truth. Satan could use what God could not--flattery and deceit. He had sought to falsefy the word of God and had misrepresented his plan of government before tha angels, claiming that God was not just in laying laws and rules upon the inhabitants of heaven; that in requiring submission and obedience from His creatures, He was seeking clearly the exaltation of Himself. Therefore it must be demonstrated before the inhabitants of heaven, as well as of all the other worlds, that God's government was just, His law perfect. Satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper, and his real object must be understood by all. He must have time to manifest hiself by his wicked works.

The discord which his own course had caused in heaven, satan charged upon the law and government of God. All evil he declared to be the result of the divine administration. He claimed that it was his own object to improve upon the statutes of Jehovah. Therefore it was necessary that he should demonstrate the nature of claims, and show the working out of his proposed changes in the divine law. His own work must condemn him. Satan had claimed from the first that he was not in rebellion. The whole universe must see the deceiver unmasked.

Even when it was decided that he could no longer remain in heaven, Infinite wisdom didn't destroy Satan. Since the service of love can alone be accepted by God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and other worlds not prepared to comprehend the nature or consequences of sin could not then have seen the justice and mercy of God in the destruction of Satan.

To be Continued,

COMPILED BY DON DRE

sol_drethedon
sol_drethedon

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